The fear of literature is the fear of confession. At Confession you are nacked. Similarly, when you write something you are analysable, interpretable. And when you can be interpretable, then you are nacked.

Only that depends on who you analyze. The literature presupposes layers of understanding. Each page read does need defoliation of the text. For that to be understood, you must have a reader that have lived your experiences.

But if you and he have the same experiences, then do not have in common only the writing but and the mode of to live.

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Exists the foolish joy of to enjoy of the suffering of another. For that we look very little at his effort of to do something.

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No policy is bad but the people which make it and do not understand.

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Exist romanians who „appreciate” their geniuses only after what they were „praised” by foreigners. And this for that they have little self-esteem.

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I have never supported the cameleonism. I did not like swaggerers and nor the boys of ready money. I prefer the simple man and frank than a perfidious man, who has no idea what he’s talking.

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The fatigue talks about a great ghostual man. He is great just through much fatigue blessed by God.

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The democracy does not just mean the power to vote of the citizens. But and the defense of the vote by the state. When the state does not appear the legitimacy of vote, this is the sign that it does not defend nor citizens.

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Any the right gained is fragile. Is needed as all to agree that it deserves appreciated and sustained.

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It’s hard to find people with whom to dialogue really. For that the dialogue is not sports competition but communication of itself. And when the one from your face cannot stop talking means that does not have time than for himself.

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I write because I know how to communicate. I communicate because I want to enjoy. Who does not enjoy, does not know to do anything for the benefit of others.

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It is increasingly obvious the secularization of orthodox mentality. The secularized orthodoxies no longer have the desire to experience the holiness of the Mysteries of the Church. The fact for which they are interested only of the material gifts received from God and not of the spiritual, the ghostual. Only that orthodoxies are interested, in first row, of the cleaning of passions and not of the successful in business.

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