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La felicità non è una moda passeggera. La felicità deve essere felice con Dio, per essere una vera gioia. E senza Cristo non hanno la vera felicità. La nostra gioia è reale quando la verità è la gioia nella Sua Chiesa. Tutto è molto semplice.

Therefore I believe, that we confused things each other. For that Christ makes us see clearly and not tangled our lives. Christ God brings clarity to our hearts. Dacă ceva nu e clar înseamnă că undeva am greșit. Și unde putem greși decât acolo, când nu ne recunoaștem, în mod cinstit, păcatele?

Dar…wat is zonde? Ce e păcatul pentru noi? Dacă e o bucurie…atunci nu știm ce e fericirea, cum trebuie să ne bucurăm de viața noastră. Αν δεν καταλαβαίνετε ότι αμαρτία είναι καταστροφή για εμάς…atunci cum ne putem bucura de Hristos?

Le Christ est notre joie, notre joie divine. Și când El intră în viața noastră, atunci El ne umple de bucuria de voir la vérité. C’est pourquoi, nous ne pouvons pas être heureux sans Dieu. Pentru că Dumnezeul nostru este sursa vieții noastre. Egli è la Via, Verità e Vita.

And Christ is our life, not just because it is the Creator, but because, in every moment, we are wired to His grace. And His grace is the life that fills us with truth. Αλλά η αλήθεια είναι ζωή. Este viața care vine din Prea Sfânta Treime și, în același timp, această viață e dumnezeiască, e viața plină de adevăr.

Așa înțelegem faptul de ce nu putem să despărțim dogmele Bisericii de viața noastră și nici cultul ei de viața noastră. Pentru că atât teologia Bisericii, cât și cultul ei sunt propria noastră viață. Εκκλησία δόγμα είναι ένας δρόμος της εκκλησιαστικής ζωής. Είναι ένας τρόπος για να δούμε τον Χριστό στη ζωή της Εκκλησίας.

The services of the Church, and they are, one way to look and live ecclesial. A trăi eclesial înseamnă a trăi în ritmul Scripturii, adică al dogmelor și al cultului. A trăi în ritmul Scripturii, care a fost scrisă în ritmul Tradiției Bisericii și nu în afara Bisericii. De aceea, când se pune problema  cărților apocrife / apocryphal books, a cărților respinse de către Biserică, atunci nu se înțelege faptul, că nu poate exista scriere scrisă în afara Bisericii, care să aibă mintea și Duhul Bisericii.

Нам нужна вся правда о Церкви Христовой…și nu doar câteva elemente de teologie din tezaurul teologic al Bisericii. Avem nevoie de tot adevărul pentru ca să trăim întru adevăr. Pentru ca să simțim, în mod dumnezeiește, că viața lui Hristos Dumnezeu e și viața noastră.

Și aceasta, per la nostra gioia sia piena.  Y nuestra alegría es completa, si es eterna. Y gozo perpetuo es una alegría completa, pentru că e o bucurie cu Dumnezeu și întru Dumnezeu pentru veșnicie.

Gladness of Communion Is Mutual Understanding

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Enjoy only those who can forgive. Those who don’t know this emotion are the crow on the fence.

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I am a man with a taste for friendship developed. For this reason very rarely find people, who feel friendship more important than air.

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Toamna e o bucurie de decadență. E o bucurie de lucrurile care se destramă. Numai că în urma acestei destrămări încete rămâne speranța, că primăvara va aduce ghiocei tot la fel de albi, ca și până acum.

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Autumn is a season with funeral arrangements. And, in despite this fact, desire for human life is a strong miss.

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When you kill people false hopes then they wake up from sleep. But worth it to wake people from the sleep spiritual death!

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Prostia e un elogiu adus Satanei. Numai proștii nu vor să vadă la ce slavă dumnezeiască dau cu piciorul, dacă rămân în orbirea lor spirituală.

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I know, that great things have need for their eyes.

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Cuvintele nu ascund răutatea și nici sfințenia din inimă! Cuvintele sunt cele mai drastice forme de supraviețuire ale propriei tale interiorități. Ele te vor scoate din mormântul uitării și din nedreptățile multiple pe care le-ai suferit în istorie.

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Saints take revenge on us in every day. They show us, with great kindness, what we are not, my beloved.

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Invidia e o sinucidere prostească în mijlocul bucuriei de-a găsi nod în papură.

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Singura liniște a omului e să se împace cu Dumnezeul lui. Dacă nu există această împăcare unică și fundamentală poți să îi schimbi toate organele, pentru că  omul va rămâne tot la fel de nefericit.

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The delight of a Christian Orthodox is that there is no death. Yes, and we will die! … Only that, our death is a joy and an eternal life.

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The measure of the man is not the man but Christ God. But is a measure to which man tends, always tends, not how one can live totally.

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Dacă nu îmi dovedești că ești profund…nu poți fii un creștin ortodox autentic! N-am văzut până acum ortodocși reali, care să fie mitocani sau fără inimă miloasă. Acestea fac diferența!

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Holiness is a reality that can not be hidden. That is why only fools are to dirty with their own words.

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Când Dumnezeu închide gurile celor care clevetesc, atunci adevărul e mai evident decât penibila decizie de a te arăta prost crescut.

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Silence is the weapon of those who have the truth.

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Cel mai înfiorător argument e cel care te face să te cutremuri…din cauza împunsăturii smereniei.

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Am observat că orbii cred că fericirea e frazeologică. Până la urmă, de ce trebuie să ne întristăm, dacă oamenii vor să își roadă rănile precum urșii?

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I prefer the man of God instead of praised by everybody. Why? Because with the man of God I have all heaven on our side.

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Demonism Versus Deification

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In the Gospel of this sunday, we are dealing with the healing of the Gerasene demoniac. And „when he [the demon] saw Jesus, he cried out  and fell down before Him, and said with a loud voice: What have you to do with me, Jesus, Son of the Most High God? I beseech you, do not torment me!” (Lk. 8, 28).

Why speak the demons, from demonized, before Him? Why they not be giving strong before Him? Because demons are creatures, fallen creatures and are not on an equal footing  with God. Demons are against God, for they are free to do whatever they want, but they do not decide instead Him. And they talk, because He allows them.

So God’s power is not equal to that of demons. But they were allowed by Christ to enter into pigs. And in the pigs devils show wanted to make it man: to kill him. But God has not allowed to kill the man, but the herd of pigs allowed death, because it is contrary to the Law of Moses.

Id est, who does not gather with God scatters. And we lose, every time we lose, it does not look what we personalize, but choose what makes us sick. Demonization means the annexation of Satan. And the demonization is the opposite the deification, who is joining the Lord, that to be one spirit with Him.

In the Orthodox Church, at Baptism, who is baptized is exorcism of demons. Exorcisms are liturgical prayers. In the name of Holy Trinity, demons are commanded to leave the one, who comes to Baptism and then he is asked to forsake Satan and to be united with Christ, his God.

Therefore, the orthodox spiritual life is a life in God’s grace, a life of asceticism, the fight against our passions. Fighting with passions is a battle with demons, who push us to evil. And this fight is against demonization.

All sin makes us Satan’s room. It demands the confession of our sins, for their cleaning. And, as exorcisms,  the confession of sins is also a liturgical work. A work of liturgical renewal of our interiority. And, by the power of Christ Church, priests forgive men their sins, and makes them full of God’s grace again.

Renewing members of the Church is the great mystery of the world. This is done in silence. While the world sleeps in her sins, the Church deificates man, that changes continuously through the glory of the Trinity.

Therefore, the 23rd sunday after Pentecost is a sunday  of  holiness, because it is a sunday in that, the glory of God is proclaimed as  what rebuilds the man. For this reason, man should not be satanic, but Holy. Holiness is the fulfillment of human and that holiness is the holiness of our trinitarian God.

A World Without Eyes

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se poate...doar daca vrem

Don’t see me? How so? Why can not see me, if I a man like you? How can not see me, that I am on line in every day?

We can not we see each other, because we do not want to see. We refuse to see what is good in others.

And our refusal means mischief. Who does not want to see another, means he has evil in his eyes. He regards the bad. Regards with hostility, as Cain toward Abel.

And when we look only evil, only by stealth, only with hostility, we show that we are a society of people without team spirit, without communion.

As creator of online I understand human wickedness in continuous mode, malice free. Visitors are often indifferent or malicious, if they do not know, for that or are indifferent or are reluctant to your novelty.

Is false idea that people seeking novelty at online. Many do not seek anything. All those who read books, all those real searches everyday, to use the internet as the field of exploration. For others the internet is a continuous entertainment, a way to waste time for free.

But on Teologie pentru azi /  Theology for Today we seek to push people to create, make them know, to recognize, to remember that they need their relationship with God and with people, that are normal people.

Normality, for me, as orthodox, is only in relationship with God, our Creator. Therefore, work at online is not a play for us, but a way to gain time, to give value our time, that is so short.

Then why not see me, if I see you? Why I want to see you and you see your benefit, and you do not see me, when I only make you better?

Doesn’t exists real feed-backs to us. Because there is more envy and indifference. But these two causes us to be autistic. The autism in dialogue means the non-dialogue.

And when we are not in dialogue the meaning of life no longer exists, because selfishness is not a solution but a wall, a cage, a prison.

But the internet is a huge opportunity for dialogue and not closing itself! For this reason we must heal by selfishness, envy, of malice, for that we see our inner depths.

And we will see increasingly better. For that dialogue makes us grow in love. And love is understanding, mutual respect, joy of another.

Is it possible?  I think: yes!

We can communicate and knowing each other. Must only we have  availability for this.

Why things are not simple

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I, the priest Dorin, always lived paradoxes that on my own existence. Because I felt, that things that appear in dissonance, can harmonize with each other.

As an essentialist artist, I wanted to express in my books and in my painting the essential things of the world, from my perspective.  For this reason I wrote more and soon. I wrote over 80 books in 4 years.

I lived a exhausted sister with folly after all this effort incredible and for me. But God thought otherwise things for me. I gave up art and I dedicated  theological research and the life of the Church, which absorbed me completely.

But art is not antagonistic to theology! Art is ancillary to theology, because you need to be prepared to see beautiful, the beautiful and ever deeper. Therefore literature, painting and languages have led me to an increasingly close and deep understanding of Orthodox theology.

To write theology, you need a plan and a beautiful disposition of ideas. You need as well as the spontaneity and the flexibility, for robustness but and conceptualization, but the looseness  and the brevity.

And so what seems difficult to understand, in practice, there is nothing difficult to understand, because it contains all the same man. Therefore I have lived and are living a perpetuum existential paradox.

Because I combines in my books the theology of the Church with the attention to slippages postmodernity, good sense with distance from all things deformity. And I try, like all orthodox christians before me, to live a life of holiness, because God asks us to be holy, although each day, I see more away good deeds.

Therefore things are not simple, because they are paradoxical. And because they are, so must we take as such and not want to simplify. If you simplify a lifetime to delete. But, if we take a human life in all its complexity, we learn how to give glory to God, because He did and do many miracles to His servants.